JAMB - Islamic Religious Knowledge Irk (2019)

  • 1
    Ihyā' 'Ulūm ad-dīn is the title of a book written by
    תְשׁוּבָה
    (C)
    al-Ghazālī
  • 2
    Zakatul-fitr is not permissible on
    תְשׁוּבָה
    (B)
    kolanut
  • 3
    One of the ways by which Islamic civilization was manifested in West Africa was
    תְשׁוּבָה
    (C)
    the employment of scholars of Arabic as envoys by kings and emperors
  • 4
    According to Hadīth 31 of an-Nawawi, man will be loved by 'Allāℎ if he is
    תְשׁוּבָה
    (C)
    Indifferent to the world
  • 5
    The worst vice prevalent during the Jahiliyyah period was
    תְשׁוּבָה
    (B)
    Disloyalty
  • 6
    One of the factors which helped the spread of Islam in West Africa was
    תְשׁוּבָה
    (C)
    effective trade relationship
  • 7
    One of the most outstanding developments after the Hijrah was the
    תְשׁוּבָה
    (C)
    emergence of the Muslim
  • 8
    Who among the prophets of 'Allāh was sent to his people to warn against deceit in term of measurement and weight
    תְשׁוּבָה
    (A)
    Shuaib (A.S.)
  • 9
    Who among the four rightly guided caliphs introduced the systems of Bayr at māl?
    תְשׁוּבָה
    (A)
    'Umar b. al-Khattāb
  • 10

    The verse above, is an expression of man's absolute
     

    תְשׁוּבָה
    (C)
    loyalty to 'Allāℎ
  • 11
    Fount (of abundance) was given to the Prophet (S.A.W) and made known to him in sūrah
    תְשׁוּבָה
    (B)
    Al-Kawthar
  • 12
    The Makkan forces were not successful at the battle of Khandaq because they
    תְשׁוּבָה
    (B)
    were not familiar with the strategy of the Muslims
  • 13
    The first man on earth, Adam (A.S), was exalted above other creatures because of his
    תְשׁוּבָה
    (B)
    knowledge
  • 14
    The term al-Mutawātir refers to Hadīth narrated by
    תְשׁוּבָה
    (A)
    large number of narrators
  • 15
    In the Islamic law of inheritance, the share of the mother of the deceased who has no children is
    תְשׁוּבָה
    (A)
    1/3
  • 16
    In sūrah al-Qāri'ah, mankind is compared to
    תְשׁוּבָה
    (C)
    scattered moths
  • 17
    Jihād against carnal self is a
    תְשׁוּבָה
    (C)
    major jihād
  • 18
    According to Islamic teachings, angels are
    תְשׁוּבָה
    (D)
    loyal servants of Allah
  • 19
    The Jahiliyyah practice that was gradually phased out is
    תְשׁוּבָה
    (C)
    alcoholism
  • 20
    According to Qur'ān 4:48, to set up partners with Allah is a great offense which Allah will not forgive
    תְשׁוּבָה
    (A)
    even if He forgives all other sins
  • 21
    'Still less can their knowledge comprehend the hereafter ...' Q. 27:66).This verse above of the Qur'ān implies that
    תְשׁוּבָה
    (B)
    most men do not believe in the Hereafter
  • 22
    Where the husband and wife mutually agree to termite their marriage contract without anything against each other, such a dissolution is termed
    תְשׁוּבָה
    (A)
    mubāra'ah
  • 23
    The importance of knowledge of isnād and matn lies in the fact that
    תְשׁוּבָה
    (D)
    the two make it easy to identify fault in Hadīth
  • 24

    The statement in Hadīth 25 above gave rise to the explanation as to the different ways by which

    תְשׁוּבָה
    (D)
    alms can be given
  • 25
    The man who analyzed the first encounter the Prophet (S.A.W) with Angel Jibril was
    תְשׁוּבָה
    (C)
    Waraqah b. Nawfal
  • 26

    From the above, the goal of luqmān's counsel to his son:... As contained in sūrah 31:13 is to
     

    תְשׁוּבָה
    (C)
    Warn against finding partners for Allah
  • 27
    'It is most hateful in the sight of Allah that you say that which you do not' (Q. 61:3). The main teaching of the verse above is honesty in
    תְשׁוּבָה
    (A)
    Words and deeds
  • 28
    An aspect of the Nigerian culture which may be regarded as shirk is
    between boys and girls
    תְשׁוּבָה
    (A)
    worship of ancestors
  • 29
    The period of custody of a baby girl after her mother has been divorced lasts until she is
    תְשׁוּבָה
    (A)
    Married
  • 30
    The Muslim soldier who introduced Islam into Tripoli was
    תְשׁוּבָה
    (B)
    'Uqbah b. Nāfī
  • 31
    The Prophet (S.A.W) enjoins that if anyone sees an abomination, the least thing to do is to
    תְשׁוּבָה
    (D)
    hate it in his heart
  • 32
    In the hadīth that ends with '...piety is based right here ...', the Prophet (S.A.W.) meant the
    תְשׁוּבָה
    (C)
    Heart
  • 33
    Asmā' ar - rijāl is a term used by scholars of
    תְשׁוּבָה
    (D)
    Hadīth
  • 34
    'If ye do it not, take notice of war from 'Allah and His Apostle: But if ye turn back,ye shall have your capital sums ...' (Q.2:279) The quotation above warns against
    תְשׁוּבָה
    (A)
    Usury
  • 35
    Ahmad bab, one of the early West African 'Ulamā', was based in
    תְשׁוּבָה
    (A)
    Timbuktu