JAMB - Islamic Religious Knowledge Irk (2003)

  • 1
    The forms of revelations are explained in
    Jibu
    (C)
    Q. 42:51 “It is not given to any human being that Allah should speak to him unless (it be) by revelation, or from behind veil or (that) He send a messenger to reveal what He wills by his leave…” Q. 42:51.
  • 2
    The initial idea to preserve the Glorious Qur'ān was mooted by
    Jibu
    (B)
    ‘Umar b.Khattāb
  • 3
    The type of Tafstr which uses the Qur’ān to explain the Qur’ān began during the time of the
    Jibu
    (A)
    Prophet (S.A.W)
  • 4
    The most important use of Tafstr of Glorious Qur’ān is in the
    Jibu
    (C)
    application of the legal provisions
  • 5
    The Tafstr of the Glorious Qur’ān which is modern in its approach to commentary is known as
    Jibu
    (A)
    at-tasstr bir-r 'ay
  • 6
    Sūratul-Fātihah is also referred to as
    Jibu
    (C)
    Ummul-kitāb It is He who has sent down to you (Muhammad) S.A.W. The book (This Qur`an) in it are verse that are clear. They are the Mother of the Books …”.
  • 7
    Sūratul-Kawthar was revealed because of the Makkans’
    Jibu
    (A)
    insinuation
  • 8
    ‘Allāh swears by the Fig and the Olive in Sūrah
    Jibu
    (B)
    al-Tin
  • 9
    The people described as sharrul-bariyyah in Sūratul-Bayyinah are the
    Jibu
    (B)
    ahlul-kitāb and mushrikūn Qur`an chapter 98 vs 6.
  • 10
    āyatul-Kursiyy not only teaches the oneness of ‘Allah but also emphasizes His
    Jibu
    (A)
    Eternity Qur`an Chapter 2 vs 255.
  • 11
    Taqrīr, as a kind of Sunnah, means the
    Jibu
    (C)
    direct approach of the Prophet (S.A.W) to issues
  • 12
    The principles of Hadīth criticism developed through
    Jibu
    (C)
    isnād and matn “In order to authenticate or test the authenticity of any Hadith, the Scholar followed two methods namely Riwayah (which has to with isnad of health) and Diraya (The Hadith itself mato):.
  • 13
    The author of the Muwatta was the Imām of
    Jibu
    (B)
    Dārul-Hijrah
  • 14
    Hadīth 34 of an-Nawawi teaches that a good Muslim should
    Jibu
    (C)
    speak against wrongdoing “…. Or if that is not possible than with his tongue, …”
  • 15
    The main emphasis of Hadītℎ 19 of an- Nawawi is that one should
    Jibu
    (B)
    have strong faith in’Allah
  • 16
    The Prophet (S.A.W) says: If one of you takes rope (goes to the bush) and comes back with a bunch of firewood, sells it … is better than begging for alms …’

    The Hadītℎ above focuses on
    Jibu
    (B)
    dignity of labour
  • 17
    The final and total prohibition of intoxicants is contained in Sūrah
    Jibu
    (D)
    al-Māidah. “Suratul-Maidah, Q. 5:90-91”
  • 18
    The minimum amount that may be stolen to warrant cutting off the hand is
    Jibu
    (D)
    1/4 Dinar
  • 19
    The verse above warns the Muslim ‘Ummah against
    Jibu
    (B)
    disunity
  • 20
    Forbidding Munkar in Islam means discouraging others from
    Jibu
    (A)
    abominable acts
  • 21
    As ‘Allāh’s creative work is discussed in Q.27:59-64, the passage intermittently cautions man against
    Jibu
    (B)
    disobedience
  • 22
    Q6:53 indicates that the Book given to Prophet Mūsā (AS) serves as a
    Jibu
    (E)
    non of the above The question is relevant to what Q. 6:53 indicates
  • 23
    ‘Verily when He intends a thing His command is ‘Be’ and it ‘is’(Q.36:82)

    From this Qur’anic passage derives the
    Muslim belief in
    Jibu
    (A)
    predestination
  • 24
    A Muslim who converts to another religion is known as
    Jibu
    (D)
    Murtadd
  • 25
    Tahārah is a symbolic preparation of the
    Jibu
    (A)
    soul
  • 26
    A special prayer that has no iqāmāh, rukū or sujūd is known as Salah
    Jibu
    (C)
    al-jandzah
  • 27
    The Zakāh which is given at the end of fasting is
    Jibu
    (C)
    compulsory
  • 28
    Fasting on the day of doubt is
    Jibu
    (A)
    forbidden
  • 29
    The 8th day of Dhul hijjah is called Yaum
    Jibu
    (D)
    at-Tarwiyah
  • 30
    The legal statue of Jihad in Islam is
    Jibu
    (D)
    fardkifāyah
  • 31
    Marriage is referred to in Q. 4:21 as
    Jibu
    (A)
    mirhāq “And how could you take it [back] while you have gone in unto each other, they have taken from you a firm and strong covenant (Mithaq) Q. 4:21
  • 32
    Q.4:34 enjoins the wife not only to e obedient but also to
    Jibu
    (A)
    maintain her chastity
  • 33
    One of the contributions of Islam to women welfare is the introduction of
    Jibu
    (A)
    inheritance
  • 34
    ‘.. the parties should either hold together on equitable terms or...’ (Q.2:229)

    This verse of the Glorious Qur’ān stresses
    the need for a Muslim to be kind to his
    wife at the time of
    Jibu
    (A)
    divorce
  • 35
    Talāq al bā in means divorce that is
    Jibu
    (D)
    irrevocable
  • 36
    Ra'y as a mode of Ijtihād technically means
    Jibu
    (A)
    considered opinion
  • 37
    A feature which is common to the Sharl’ah and the common law is
    Jibu
    (A)
    rigidity
  • 38
    The major difference among the Sunni schools of law borders on
    Jibu
    (B)
    judicial rulings “…..Zakat eradicates poverty”.
  • 39
    The most important right which both Muslims and non-Muslims have under the Islamic political system is that of
    Jibu
    (B)
    justice
  • 40
    The Prophet (S.A.W) granted general amnesty to all enemies of Islam after the
    Jibu
    (B)
    Conquest of Makkah
  • 41
    The Battle of Siffin was fought under the
    Caliphate of
    Jibu
    (D)
    ‘Ali.
  • 42
    Caliph ‘Abū Bakr reigned for
    Jibu
    (A)
    2 years “Abudbakr rules (reigned) within 632AD - 634AD”.
  • 43
    The man who established the Muslim city of Qairawān was
    Jibu
    (A)
    ‘Uqbah b. Nāfi' “Quirawan was established by Uqbah bin Na fi within 669 – 670 AD”.
  • 44
    By the year 1110 C.E., Andalusia had fallen under the control of
    Jibu
    (D)
    Al Murābitūn.
  • 45
    In the early part of Islam in West Africa, the ribāt was primarily a centre for
    Jibu
    (A)
    religious propagation