JAMB - Islamic Religious Knowledge Irk (2015)

  • 1
    Accountability is an act of worship
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    (B)
    in matters relating to religious rites
  • 2
    The second hadīth in an-Nawawi's collection teaches that it is righteousness to worship Allah as if
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    (C)
    one was seeing Him physically
  • 3
    At the end of his prayer, how may sitting for at-tashahud are expected of someone who misses two rak'ats in a congregational salā al- magrhib?
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    (B)
    three
  • 4
    'Still less can their knowledge comprehend the hereafter ...' Q. 27:66). This verse above of the Qur'ān implies that
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    (B)
    most men do not believe in the Hereafter
  • 5
    According to Islamic teachings, angels are
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    (D)
    loyal servants of Allah
  • 6
    The prophet whose wife was impious and consequently suffered the same calamity with the unbelievers was
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    (D)
    Lut
  • 7
    An aspect of the Nigerian culture which may be regarded as shirk is
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    (B)
    worship of ancestors
  • 8
    According to Qur'ān 4:48, to set up partners with Allah is a great offense which Allah will not forgive
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    (D)
    even if He forgives all other sins.
  • 9
    An adult Muslim travels 300km by road during the month of Ramadān and arrives at his destination on the same day. He spends three days and returns on the fifth day.He is allowed to defer his fasting of the
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    (C)
    first and last days
  • 10
    A woman in her menstrual period.
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    (A)
    is not exempted from all forms of 'ibādah
  • 11
    Qur'ān 2:193 enjoins believers to fight unbelievers in the course of Allah if it takes that to
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    (B)
    get rid of the unbelievers
  • 12
    According to Qur'ān 6:160, while bad deeds would be rewarded in the same measure, good deeds would be rewarded
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    (B)
    ten-fold
  • 13
    Which one of the following actions may be regarded as Mubāℎ?
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    (D)
    Shaking hands while greeting37
  • 14
    The sharīah contrasts with the common law because the former is
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    (B)
    universal
  • 15
    The Sunni school of thought noted for resorting frequently to the use of personal opinion was that of Imām
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    (C)
    Shafi i
  • 16
    In the Islamic economic system, baytuk māl is equivalent to the
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    (B)
    public treasury
  • 17
    'And consult them in the affairs ...'(Qur'ān 3:159). This expression emphasizes the importance of the principle of
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    (A)
    shūrā
  • 18
    The doctrine of trinity is regarded in Islam as a form of
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    (A)
    shirk
  • 19
    The text of talbiyah in hājj emphasizes the pilgrim's
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    (C)
    recognition of Allah's absolute authority
  • 20
    While polygamy is permitted in Sūraℎ 4:3, Sūraℎ 4:129
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    (C)
    highlights problems inherent in it
  • 21
    The practice of comparing the back of one's wife to that of one's mother as a method of divorce was known as
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    (C)
    zihar
  • 22
    In Islamic law on divorce, the custody of a child aged two years or less is normally conceded to the
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    (B)
    mother
  • 23
    In Islamic law of inheritance, the brother of a deceased person who had a son is to
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    (D)
    be excluded from inheritance
  • 24
    The pre-Islamic practice of shigār which was abolished by Islam meant
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    (C)
    exchange of sisters in wedlock
  • 25
    In the course of hijjat'l - widā, Muslims were taught to
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    (C)
    treat women and domestic servants kindly
  • 26
    Compared with the situation in Makkah before Hijrad, the da'wah in al-Madina was more
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    (C)
    far-reaching
  • 27
    The Caliph who appointed the shura Council to produce a successor after his death was
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    (B)
    'Umar b. Khattāb
  • 28
    The earliest contact of Islam with Africa dates back to the period of A 'Umar b. Khattāb B. 'Uthmān b. 'Affān C . 'Alī b. Abī Tālib 'Ulūm ad-dīn is the title of a book written by
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    (B)
    al-Ghazālī
  • 29
    One of the ways by which Islamic civilization was manifested in West Africa was
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    (A)
    the employment of scholars of Arabic as envoys by kings and emperors
  • 30
    Ahmad bab, one of the early West African 'Ulamā', was based in
    Отвечать
    (C)
    Timbuktu
  • 31
    Ignorance of religious rites and duties is not excusable in Islam because
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    (A)
    it is obligatory on all Muslims to seek knowledge
  • 32
    The revelation of the glorious Qur'an started with a
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    (B)
    command
  • 33
    Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was
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    (C)
    'I cannot read'
  • 34
    Angel Jibril asked the Prophet (SAW) to read during the event of the first revelation
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    (C)
    twice
  • 35
    Divine Inspiration was employed in the
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    (A)
    arrangement of the Glorious Qu'ran