JAMB - Islamic Religious Knowledge Irk (2001)

  • 1
    The man who analyzed the first encounter the Prophet (S.A.W) with Angel Jibril was
    Jawab
    (B)
    Waraqah b. Nawfal
  • 2
    The main message of the verse above is that the
    Jawab
    (B)
    protection of the Glorious Qur’ān is a divine responsibility
  • 3
    The verse above, is an expression of man’s absolute
    Jawab
    (A)
    loyalty to ‘Allāℎ
  • 4
    In sūrah al-Qāri’ah, mankind is compared to
    Jawab
    (A)
    scattered moths
  • 5
    Fount (of abundance) was given to the Prophet (S.A.W) and made known to him in sūrah
    Jawab
    (D)
    al-Kawthar
  • 6
    The basic theme of sūrah al-Zil Zāl is the description of
    Jawab
    (A)
    fearful events of the Day of Judgment
  • 7
    The major theme of āyah Amanar-Rasāl is
    Jawab
    (B)
    the articles of faith
  • 8
    The Sahāba were the first embark on the interpretation of the Glorious Qur’ān in order to
    Jawab
    (B)
    bring out the treasures in the Glorious Qur’ān
  • 9
    The scholar who adopted Tafsīr bil Ma’athūr in his commentary was
    Jawab
    (C)
    At-Tabari Abū Jāfar Muhammed b. Jarir
  • 10
    The term ‘Asmā ar-Rijāl’ refers to the investigation of the
    Jawab
    (C)
    criticism of the narrators
  • 11
    The importance of knowledge of isnād and matn lies in the fact that
    Jawab
    (C)
    the two make it easy to identify fault in Hadīth
  • 12
    The term al-Mutawātir refers to Hadīth narrated by
    Jawab
    (D)
    large number of narrators
  • 13
    The Prophet (S.A.W) enjoins that if anyone sees an abomination, the least thing to do is to
    Jawab
    (C)
    hate it in his heart
  • 14
    According to Hadīth 31 of an-Nawawi, man will be loved by ‘Allāℎ if he is
    Jawab
    (A)
    indifferent to the world
  • 15
    The statement in Hadīth 25 above gave rise to the explanation as to the different ways by which
    Jawab
    (B)
    alms can be given
  • 16
    In sūrah 17:23 ‘Allāh decrees that
    Jawab
    (A)
    none should be worshipped but Him
  • 17
    Labour crises could be resolved if employers of labour adhere to the Prophet’s advice which says
    Jawab
    (A)
    pay the labourer before his sweat dry
  • 18
    Q.2:219 prohibits wine and gambling for the Muslims because
    Jawab
    (B)
    the sins in them are greater than the profits
  • 19
    The forbidden types of food listed in sūrah 2:173 include carrion, blood, swine flesh and that which is
    Jawab
    (A)
    dedicated to other gods
  • 20
    The admonition against arrogance in sūrah 31:18 is directed to the son of
    Jawab
    (C)
    Luqmān
  • 21
    ‘… here are my daughters: they are purer
    for you’… (Q.11:78)

    The statement above was made by Prophet Lūt to discourage
    Jawab
    (A)
    homosexuality
  • 22
    Sūrah 2:195 above can be interpreted as discouraging
    Jawab
    (D)
    smoking
  • 23
    Mutilation which is stipulated in Q. 5:38 for theft is described as
    Jawab
    (A)
    an exemplary punishment
  • 24
    “Allāh doth command you
    To render back your Trusts
    To those to whom they are due;
    And when ye judge
    Between man and man
    That ye judge with justice…’ (Q.4:58).


    Inherent in the Qur’ānic verse above are the virtues of amānah and
    Jawab
    (D)
    adālah
  • 25
    Ar-Rahmān as one of the attributes of Allāh implies that He is
    Jawab
    (A)
    kind to His servants
  • 26
    The word Hāfizī n in Q.82:10 refers to
    Jawab
    (C)
    Angels
  • 27
    The prophet who assisted Prophet Ibrahīm (A.S.) in the reconstruction of the Ka'abah the
    Jawab
    (D)
    Ismāil (A.S).
  • 28
    Sūrah 79:24 reveals that Pharaoh’s action is incompatible with the Islamic principle of Tawhīd because he
    Jawab
    (D)
    equated himself with ‘Allāh.
  • 29
    The art of witchcraft is disapproved of in Sūra
    Jawab
    (B)
    al-falaq
  • 30
    A mature Muslim who wakes up only to discover that it was the first day of Ramādān is expected to
    Jawab
    (A)
    observe imsāk and make up
  • 31
    Zakatul-fitr is not permissible on
    Jawab
    (D)
    kolanut
  • 32
    Jihād against carnal self is a
    Jawab
    (B)
    major jihād
  • 33
    ‘…He created for you mates from among yourselves, that ye may dwell in tranquility with them …’(Q.30:21)

    The verse above discusses the
    Jawab
    (B)
    reasons for marriage
  • 34
    The message contained in the Glorious Qur’ān 4:34 centres on the
    Jawab
    (A)
    rights and duties of a couple
  • 35
    Men and women are considered equal in Q.16:97 in relation to
    Jawab
    (B)
    piety
  • 36
    Where the husband and wife mutually agree to termite their marriage contract without anything against each other, such a dissolution is termed
    Jawab
    (D)
    mubāra’ah
  • 37
    The period of custody of a baby girl after her mother has been divorced lasts until she is
    Jawab
    (A)
    married
  • 38
    In the Islamic law of inheritance, the share of the mother of the deceased who has no children is
    Jawab
    (B)
    1/3
  • 39
    Fard and Harām in the scope of sharī'ah mean
    Jawab
    (D)
    obligatory and prohibited
  • 40
    ‘If ye do it not, take notice of war from ‘Allah and His Apostle: But if ye turn back,ye shall have your capital sums …’ (Q.2:279)

    The quotation above warns against
    Jawab
    (C)
    usury
  • 41
    Who among the prophets of ‘Allāh was sent to his people to warn against deceit in term of measurement and weight?
    Jawab
    (A)
    Shuaib (A.S.)
  • 42
    The worst vice prevalent during the Jahiliyyah period was
    Jawab
    (A)
    disloyalty
  • 43
    The Jahiliyyah practice that was gradually phased out is
    Jawab
    (D)
    alcoholism.
  • 44
    One of the most outstanding developments after the Hijrah was the
    Jawab
    (C)
    emergence of the Muslim ‘Ummah
  • 45
    The Makkan forces were not successful at the battle of Khandaq because they
    Jawab
    (D)
    were not familiar with the strategy of the Muslims