JAMB - Islamic Religious Knowledge Irk (2003)

  • 1
    The forms of revelations are explained in
    Хариулт
    (C)
    Q. 42:51 “It is not given to any human being that Allah should speak to him unless (it be) by revelation, or from behind veil or (that) He send a messenger to reveal what He wills by his leave…” Q. 42:51.
  • 2
    The initial idea to preserve the Glorious Qur'ān was mooted by
    Хариулт
    (B)
    ‘Umar b.Khattāb
  • 3
    The type of Tafstr which uses the Qur’ān to explain the Qur’ān began during the time of the
    Хариулт
    (A)
    Prophet (S.A.W)
  • 4
    The most important use of Tafstr of Glorious Qur’ān is in the
    Хариулт
    (C)
    application of the legal provisions
  • 5
    The Tafstr of the Glorious Qur’ān which is modern in its approach to commentary is known as
    Хариулт
    (A)
    at-tasstr bir-r 'ay
  • 6
    Sūratul-Fātihah is also referred to as
    Хариулт
    (C)
    Ummul-kitāb It is He who has sent down to you (Muhammad) S.A.W. The book (This Qur`an) in it are verse that are clear. They are the Mother of the Books …”.
  • 7
    Sūratul-Kawthar was revealed because of the Makkans’
    Хариулт
    (A)
    insinuation
  • 8
    ‘Allāh swears by the Fig and the Olive in Sūrah
    Хариулт
    (B)
    al-Tin
  • 9
    The people described as sharrul-bariyyah in Sūratul-Bayyinah are the
    Хариулт
    (B)
    ahlul-kitāb and mushrikūn Qur`an chapter 98 vs 6.
  • 10
    āyatul-Kursiyy not only teaches the oneness of ‘Allah but also emphasizes His
    Хариулт
    (A)
    Eternity Qur`an Chapter 2 vs 255.
  • 11
    Taqrīr, as a kind of Sunnah, means the
    Хариулт
    (C)
    direct approach of the Prophet (S.A.W) to issues
  • 12
    The principles of Hadīth criticism developed through
    Хариулт
    (C)
    isnād and matn “In order to authenticate or test the authenticity of any Hadith, the Scholar followed two methods namely Riwayah (which has to with isnad of health) and Diraya (The Hadith itself mato):.
  • 13
    The author of the Muwatta was the Imām of
    Хариулт
    (B)
    Dārul-Hijrah
  • 14
    Hadīth 34 of an-Nawawi teaches that a good Muslim should
    Хариулт
    (C)
    speak against wrongdoing “…. Or if that is not possible than with his tongue, …”
  • 15
    The main emphasis of Hadītℎ 19 of an- Nawawi is that one should
    Хариулт
    (B)
    have strong faith in’Allah
  • 16
    The Prophet (S.A.W) says: If one of you takes rope (goes to the bush) and comes back with a bunch of firewood, sells it … is better than begging for alms …’

    The Hadītℎ above focuses on
    Хариулт
    (B)
    dignity of labour
  • 17
    The final and total prohibition of intoxicants is contained in Sūrah
    Хариулт
    (D)
    al-Māidah. “Suratul-Maidah, Q. 5:90-91”
  • 18
    The minimum amount that may be stolen to warrant cutting off the hand is
    Хариулт
    (D)
    1/4 Dinar
  • 19
    The verse above warns the Muslim ‘Ummah against
    Хариулт
    (B)
    disunity
  • 20
    Forbidding Munkar in Islam means discouraging others from
    Хариулт
    (A)
    abominable acts
  • 21
    As ‘Allāh’s creative work is discussed in Q.27:59-64, the passage intermittently cautions man against
    Хариулт
    (B)
    disobedience
  • 22
    Q6:53 indicates that the Book given to Prophet Mūsā (AS) serves as a
    Хариулт
    (E)
    non of the above The question is relevant to what Q. 6:53 indicates
  • 23
    ‘Verily when He intends a thing His command is ‘Be’ and it ‘is’(Q.36:82)

    From this Qur’anic passage derives the
    Muslim belief in
    Хариулт
    (A)
    predestination
  • 24
    A Muslim who converts to another religion is known as
    Хариулт
    (D)
    Murtadd
  • 25
    Tahārah is a symbolic preparation of the
    Хариулт
    (A)
    soul
  • 26
    A special prayer that has no iqāmāh, rukū or sujūd is known as Salah
    Хариулт
    (C)
    al-jandzah
  • 27
    The Zakāh which is given at the end of fasting is
    Хариулт
    (C)
    compulsory
  • 28
    Fasting on the day of doubt is
    Хариулт
    (A)
    forbidden
  • 29
    The 8th day of Dhul hijjah is called Yaum
    Хариулт
    (D)
    at-Tarwiyah
  • 30
    The legal statue of Jihad in Islam is
    Хариулт
    (D)
    fardkifāyah
  • 31
    Marriage is referred to in Q. 4:21 as
    Хариулт
    (A)
    mirhāq “And how could you take it [back] while you have gone in unto each other, they have taken from you a firm and strong covenant (Mithaq) Q. 4:21
  • 32
    Q.4:34 enjoins the wife not only to e obedient but also to
    Хариулт
    (A)
    maintain her chastity
  • 33
    One of the contributions of Islam to women welfare is the introduction of
    Хариулт
    (A)
    inheritance
  • 34
    ‘.. the parties should either hold together on equitable terms or...’ (Q.2:229)

    This verse of the Glorious Qur’ān stresses
    the need for a Muslim to be kind to his
    wife at the time of
    Хариулт
    (A)
    divorce
  • 35
    Talāq al bā in means divorce that is
    Хариулт
    (D)
    irrevocable
  • 36
    Ra'y as a mode of Ijtihād technically means
    Хариулт
    (A)
    considered opinion
  • 37
    A feature which is common to the Sharl’ah and the common law is
    Хариулт
    (A)
    rigidity
  • 38
    The major difference among the Sunni schools of law borders on
    Хариулт
    (B)
    judicial rulings “…..Zakat eradicates poverty”.
  • 39
    The most important right which both Muslims and non-Muslims have under the Islamic political system is that of
    Хариулт
    (B)
    justice
  • 40
    The Prophet (S.A.W) granted general amnesty to all enemies of Islam after the
    Хариулт
    (B)
    Conquest of Makkah
  • 41
    The Battle of Siffin was fought under the
    Caliphate of
    Хариулт
    (D)
    ‘Ali.
  • 42
    Caliph ‘Abū Bakr reigned for
    Хариулт
    (A)
    2 years “Abudbakr rules (reigned) within 632AD - 634AD”.
  • 43
    The man who established the Muslim city of Qairawān was
    Хариулт
    (A)
    ‘Uqbah b. Nāfi' “Quirawan was established by Uqbah bin Na fi within 669 – 670 AD”.
  • 44
    By the year 1110 C.E., Andalusia had fallen under the control of
    Хариулт
    (D)
    Al Murābitūn.
  • 45
    In the early part of Islam in West Africa, the ribāt was primarily a centre for
    Хариулт
    (A)
    religious propagation