Q. 42:51 “It is not given to any human being that Allah should speak to him unless (it be) by revelation, or from behind veil or (that) He send a messenger to reveal what He wills by his leave…” Q. 42:51.
2
The initial idea to preserve the Glorious Qur'ān was mooted by
Atsakymas
(B)
‘Umar b.Khattāb
3
The type of Tafstr which uses the Qur’ān to explain the Qur’ān began during the time of the
Atsakymas
(A)
Prophet (S.A.W)
4
The most important use of Tafstr of Glorious Qur’ān is in the
Atsakymas
(C)
application of the legal provisions
5
The Tafstr of the Glorious Qur’ān which is modern in its approach to commentary is known as
Atsakymas
(A)
at-tasstr bir-r 'ay
6
Sūratul-Fātihah is also referred to as
Atsakymas
(C)
Ummul-kitāb It is He who has sent down to you (Muhammad) S.A.W. The book (This Qur`an) in it are verse that are clear. They are the Mother of the Books …”.
7
Sūratul-Kawthar was revealed because of the Makkans’
Atsakymas
(A)
insinuation
8
‘Allāh swears by the Fig and the Olive in Sūrah
Atsakymas
(B)
al-Tin
9
The people described as sharrul-bariyyah in Sūratul-Bayyinah are the
Atsakymas
(B)
ahlul-kitāb and mushrikūn Qur`an chapter 98 vs 6.
10
āyatul-Kursiyy not only teaches the oneness of ‘Allah but also emphasizes His
Atsakymas
(A)
Eternity Qur`an Chapter 2 vs 255.
11
Taqrīr, as a kind of Sunnah, means the
Atsakymas
(C)
direct approach of the Prophet (S.A.W) to issues
12
The principles of Hadīth criticism developed through
Atsakymas
(C)
isnād and matn “In order to authenticate or test the authenticity of any Hadith, the Scholar followed two methods namely Riwayah (which has to with isnad of health) and Diraya (The Hadith itself mato):.
13
The author of the Muwatta was the Imām of
Atsakymas
(B)
Dārul-Hijrah
14
Hadīth 34 of an-Nawawi teaches that a good Muslim should
Atsakymas
(C)
speak against wrongdoing “…. Or if that is not possible than with his tongue, …”
15
The main emphasis of Hadītℎ 19 of an- Nawawi is that one should
Atsakymas
(B)
have strong faith in’Allah
16
The Prophet (S.A.W) says: If one of you takes rope (goes to the bush) and comes back with a bunch of firewood, sells it … is better than begging for alms …’
The Hadītℎ above focuses on
Atsakymas
(B)
dignity of labour
17
The final and total prohibition of intoxicants is contained in Sūrah
Atsakymas
(D)
al-Māidah. “Suratul-Maidah, Q. 5:90-91”
18
The minimum amount that may be stolen to warrant cutting off the hand is
Atsakymas
(D)
1/4 Dinar
19
The verse above warns the Muslim ‘Ummah against
Atsakymas
(B)
disunity
20
Forbidding Munkar in Islam means discouraging others from
Atsakymas
(A)
abominable acts
21
As ‘Allāh’s creative work is discussed in Q.27:59-64, the passage intermittently cautions man against
Atsakymas
(B)
disobedience
22
Q6:53 indicates that the Book given to Prophet Mūsā (AS) serves as a
Atsakymas
(E)
non of the above The question is relevant to what Q. 6:53 indicates
23
‘Verily when He intends a thing His command is ‘Be’ and it ‘is’(Q.36:82)
From this Qur’anic passage derives the
Muslim belief in
Atsakymas
(A)
predestination
24
A Muslim who converts to another religion is known as
Atsakymas
(D)
Murtadd
25
Tahārah is a symbolic preparation of the
Atsakymas
(A)
soul
26
A special prayer that has no iqāmāh, rukū or sujūd is known as Salah
Atsakymas
(C)
al-jandzah
27
The Zakāh which is given at the end of fasting is
Atsakymas
(C)
compulsory
28
Fasting on the day of doubt is
Atsakymas
(A)
forbidden
29
The 8th day of Dhul hijjah is called Yaum
Atsakymas
(D)
at-Tarwiyah
30
The legal statue of Jihad in Islam is
Atsakymas
(D)
fardkifāyah
31
Marriage is referred to in Q. 4:21 as
Atsakymas
(A)
mirhāq “And how could you take it [back] while you have gone in unto each other, they have taken from you a firm and strong covenant (Mithaq) Q. 4:21
32
Q.4:34 enjoins the wife not only to e obedient but also to
Atsakymas
(A)
maintain her chastity
33
One of the contributions of Islam to women welfare is the introduction of
Atsakymas
(A)
inheritance
34
‘.. the parties should either hold together on equitable terms or...’ (Q.2:229)
This verse of the Glorious Qur’ān stresses
the need for a Muslim to be kind to his
wife at the time of
Atsakymas
(A)
divorce
35
Talāq al bā in means divorce that is
Atsakymas
(D)
irrevocable
36
Ra'y as a mode of Ijtihād technically means
Atsakymas
(A)
considered opinion
37
A feature which is common to the Sharl’ah and the common law is
Atsakymas
(A)
rigidity
38
The major difference among the Sunni schools of law borders on
Atsakymas
(B)
judicial rulings “…..Zakat eradicates poverty”.
39
The most important right which both Muslims and non-Muslims have under the Islamic political system is that of
Atsakymas
(B)
justice
40
The Prophet (S.A.W) granted general amnesty to all enemies of Islam after the
Atsakymas
(B)
Conquest of Makkah
41
The Battle of Siffin was fought under the
Caliphate of
Atsakymas
(D)
‘Ali.
42
Caliph ‘Abū Bakr reigned for
Atsakymas
(A)
2 years “Abudbakr rules (reigned) within 632AD - 634AD”.
43
The man who established the Muslim city of Qairawān was
Atsakymas
(A)
‘Uqbah b. Nāfi' “Quirawan was established by Uqbah bin Na fi within 669 – 670 AD”.
44
By the year 1110 C.E., Andalusia had fallen under the control of
Atsakymas
(D)
Al Murābitūn.
45
In the early part of Islam in West Africa, the ribāt was primarily a centre for
