Q. 42:51 “It is not given to any human being that Allah should speak to him unless (it be) by revelation, or from behind veil or (that) He send a messenger to reveal what He wills by his leave…” Q. 42:51.
2
The initial idea to preserve the Glorious Qur'ān was mooted by
תְשׁוּבָה
(B)
‘Umar b.Khattāb
3
The type of Tafstr which uses the Qur’ān to explain the Qur’ān began during the time of the
תְשׁוּבָה
(A)
Prophet (S.A.W)
4
The most important use of Tafstr of Glorious Qur’ān is in the
תְשׁוּבָה
(C)
application of the legal provisions
5
The Tafstr of the Glorious Qur’ān which is modern in its approach to commentary is known as
תְשׁוּבָה
(A)
at-tasstr bir-r 'ay
6
Sūratul-Fātihah is also referred to as
תְשׁוּבָה
(C)
Ummul-kitāb It is He who has sent down to you (Muhammad) S.A.W. The book (This Qur`an) in it are verse that are clear. They are the Mother of the Books …”.
7
Sūratul-Kawthar was revealed because of the Makkans’
תְשׁוּבָה
(A)
insinuation
8
‘Allāh swears by the Fig and the Olive in Sūrah
תְשׁוּבָה
(B)
al-Tin
9
The people described as sharrul-bariyyah in Sūratul-Bayyinah are the
תְשׁוּבָה
(B)
ahlul-kitāb and mushrikūn Qur`an chapter 98 vs 6.
10
āyatul-Kursiyy not only teaches the oneness of ‘Allah but also emphasizes His
תְשׁוּבָה
(A)
Eternity Qur`an Chapter 2 vs 255.
11
Taqrīr, as a kind of Sunnah, means the
תְשׁוּבָה
(C)
direct approach of the Prophet (S.A.W) to issues
12
The principles of Hadīth criticism developed through
תְשׁוּבָה
(C)
isnād and matn “In order to authenticate or test the authenticity of any Hadith, the Scholar followed two methods namely Riwayah (which has to with isnad of health) and Diraya (The Hadith itself mato):.
13
The author of the Muwatta was the Imām of
תְשׁוּבָה
(B)
Dārul-Hijrah
14
Hadīth 34 of an-Nawawi teaches that a good Muslim should
תְשׁוּבָה
(C)
speak against wrongdoing “…. Or if that is not possible than with his tongue, …”
15
The main emphasis of Hadītℎ 19 of an- Nawawi is that one should
תְשׁוּבָה
(B)
have strong faith in’Allah
16
The Prophet (S.A.W) says: If one of you takes rope (goes to the bush) and comes back with a bunch of firewood, sells it … is better than begging for alms …’
The Hadītℎ above focuses on
תְשׁוּבָה
(B)
dignity of labour
17
The final and total prohibition of intoxicants is contained in Sūrah
תְשׁוּבָה
(D)
al-Māidah. “Suratul-Maidah, Q. 5:90-91”
18
The minimum amount that may be stolen to warrant cutting off the hand is
תְשׁוּבָה
(D)
1/4 Dinar
19
The verse above warns the Muslim ‘Ummah against
תְשׁוּבָה
(B)
disunity
20
Forbidding Munkar in Islam means discouraging others from
תְשׁוּבָה
(A)
abominable acts
21
As ‘Allāh’s creative work is discussed in Q.27:59-64, the passage intermittently cautions man against
תְשׁוּבָה
(B)
disobedience
22
Q6:53 indicates that the Book given to Prophet Mūsā (AS) serves as a
תְשׁוּבָה
(E)
non of the above The question is relevant to what Q. 6:53 indicates
23
‘Verily when He intends a thing His command is ‘Be’ and it ‘is’(Q.36:82)
From this Qur’anic passage derives the
Muslim belief in
תְשׁוּבָה
(A)
predestination
24
A Muslim who converts to another religion is known as
תְשׁוּבָה
(D)
Murtadd
25
Tahārah is a symbolic preparation of the
תְשׁוּבָה
(A)
soul
26
A special prayer that has no iqāmāh, rukū or sujūd is known as Salah
תְשׁוּבָה
(C)
al-jandzah
27
The Zakāh which is given at the end of fasting is
תְשׁוּבָה
(C)
compulsory
28
Fasting on the day of doubt is
תְשׁוּבָה
(A)
forbidden
29
The 8th day of Dhul hijjah is called Yaum
תְשׁוּבָה
(D)
at-Tarwiyah
30
The legal statue of Jihad in Islam is
תְשׁוּבָה
(D)
fardkifāyah
31
Marriage is referred to in Q. 4:21 as
תְשׁוּבָה
(A)
mirhāq “And how could you take it [back] while you have gone in unto each other, they have taken from you a firm and strong covenant (Mithaq) Q. 4:21
32
Q.4:34 enjoins the wife not only to e obedient but also to
תְשׁוּבָה
(A)
maintain her chastity
33
One of the contributions of Islam to women welfare is the introduction of
תְשׁוּבָה
(A)
inheritance
34
‘.. the parties should either hold together on equitable terms or...’ (Q.2:229)
This verse of the Glorious Qur’ān stresses
the need for a Muslim to be kind to his
wife at the time of
תְשׁוּבָה
(A)
divorce
35
Talāq al bā in means divorce that is
תְשׁוּבָה
(D)
irrevocable
36
Ra'y as a mode of Ijtihād technically means
תְשׁוּבָה
(A)
considered opinion
37
A feature which is common to the Sharl’ah and the common law is
תְשׁוּבָה
(A)
rigidity
38
The major difference among the Sunni schools of law borders on
תְשׁוּבָה
(B)
judicial rulings “…..Zakat eradicates poverty”.
39
The most important right which both Muslims and non-Muslims have under the Islamic political system is that of
תְשׁוּבָה
(B)
justice
40
The Prophet (S.A.W) granted general amnesty to all enemies of Islam after the
תְשׁוּבָה
(B)
Conquest of Makkah
41
The Battle of Siffin was fought under the
Caliphate of
תְשׁוּבָה
(D)
‘Ali.
42
Caliph ‘Abū Bakr reigned for
תְשׁוּבָה
(A)
2 years “Abudbakr rules (reigned) within 632AD - 634AD”.
43
The man who established the Muslim city of Qairawān was
תְשׁוּבָה
(A)
‘Uqbah b. Nāfi' “Quirawan was established by Uqbah bin Na fi within 669 – 670 AD”.
44
By the year 1110 C.E., Andalusia had fallen under the control of
תְשׁוּבָה
(D)
Al Murābitūn.
45
In the early part of Islam in West Africa, the ribāt was primarily a centre for
