To ensure the authenticity of the compiled text of the Holy Qur’ān, extracts written on various materials were cross-checked with texts
תְשׁוּבָה
(B)
recalled from memory by early memorizers
2
Which of the following terms portrays the Qur’ān as a healing for man’s spiritual and moral waywardness?
תְשׁוּבָה
(C)
ash - Shifā'
3
In Sūrat al - Mā'ūn(Q.107), we learn that a good believer should not
תְשׁוּבָה
(A)
repulse the orphan
4
The expressions Iqra'', ′allama and al - qalam in Sūrat al− ′Alaq emphasize the importance of
תְשׁוּבָה
(B)
knowledge
5
The expression above appears in Sūrat al - Kāfirūn
תְשׁוּבָה
(B)
twice
6
Identify the sūraℎ to which the following āyaℎ belongs
תְשׁוּבָה
(C)
ad-Duhā
7
In the hadīth that ends with ‘…piety is based right here …’, the Prophet (S.A.W.) meant the
תְשׁוּבָה
(B)
heart
8
Asmā' ar - rijāl is a term used by scholars of
תְשׁוּבָה
(B)
hadīth
9
‘It is most hateful in the sight of Allah that you say that which you do not’ (Q. 61:3). The main teaching of the verse above is honesty in
תְשׁוּבָה
(C)
words and deeds
10
From the above, the goal of luqmān's counsel to his son:... As contained in sūrah 31:13 is to
תְשׁוּבָה
(C)
warn against finding partners for Allah
11
Imām Mālik Ibn Anās was born in
תְשׁוּבָה
(B)
al-Madīnah
12
The authenticity of a hadīth may be faulted if
תְשׁוּבָה
(D)
it contradicts a Qur''ānic injuction
13
In the Islamic belief system, the opposite of Tawhīd is
תְשׁוּבָה
(C)
Shirk
14
The divine attribute of omnipotence is implied in
תְשׁוּבָה
(C)
al-Qadīr
15
‘Say: I am but a man like yourselves, (but) The inspiration has come to me …’ (Q.18:110)
In relation to Kalimat sh-shahādah, the verse quoted above
תְשׁוּבָה
(C)
emphasizes a part of the content
16
‘Still less can their knowledge comprehend the hereafter …’ Q. 27:66).
This verse above of the Qur’ān implies that
תְשׁוּבָה
(B)
most men do not believe in the Hereafter
17
According to Islamic teachings, angels are
תְשׁוּבָה
(D)
loyal servants of Allah
18
The prophet whose wife was impious and consequently suffered the same calamity with the unbelievers was
תְשׁוּבָה
(D)
Lūt
19
An aspect of the Nigerian culture which may be regarded as shirk is
תְשׁוּבָה
(B)
worship of ancestors
20
According to Qur’ān 4:48, to set up partners with Allah is a great offense which Allah will not forgive
תְשׁוּבָה
(D)
even if He forgives all other sins.
21
Fortune telling is un-Islamic
תְשׁוּבָה
(D)
at all times and in all matters.
22
In Sūrat al-falaq, the Qur’ān refers to an element of witchcraft and the
תְשׁוּבָה
(D)
mischief of the envious one.
23
Accountability is an act of worship
תְשׁוּבָה
(B)
because it is specifically mentioned in the Qur’ān
24
The second hadīth in an-Nawawi’s collection teaches that it is righteousness to worship Allah as if
תְשׁוּבָה
(C)
one was seeing Him physically
25
At the end of his prayer, how may sitting for at-tashahud are expected of someone who misses two rak’ats in a congregational salā al-Maghrib?
תְשׁוּבָה
(B)
Three
26
An adult Muslim travels 300km by road during the month of Ramadān and arrives at his destination on the same day. He spends three days and returns on the fifth
day.He is allowed to defer his fasting of the
תְשׁוּבָה
(C)
first and last days
27
The text of talbiyah in hājj emphasizes the pilgrim’s
תְשׁוּבָה
(C)
recognition of Allah’s absolute authority
28
A woman in her menstrual period
תְשׁוּבָה
(A)
is not exempted from all forms of ‘ibādah
29
Qur’ān 2:193 enjoins believers to fight unbelievers in the course of Allah if it takes that to
תְשׁוּבָה
(C)
defend themselves against transgression
30
According to Qur’ān 6:160, while bad deeds would be rewarded in the same measure, good deeds would be rewarded
תְשׁוּבָה
(B)
ten-fold
31
The doctrine of trinity is regarded in Islam as a form of
תְשׁוּבָה
(A)
shirk
32
While polygamy is permitted in Sūraℎ 4:3, Sūraℎ 4:129
תְשׁוּבָה
(C)
highlights problems inherent in it
33
The practice of comparing the back of one’s wife to that of one’s mother as a method of divorce was known as
תְשׁוּבָה
(C)
zihār
34
In Islamic law on divorce, the custody of a child aged two years or less is normally conceded to the
תְשׁוּבָה
(B)
mother
35
In Islamic law of inheritance, the brother of a deceased person who had a son is to
תְשׁוּבָה
(D)
be excluded from inheritance
36
Which one of the following actions may be regarded as Mubāℎ?
תְשׁוּבָה
(D)
Shaking hands while greeting
37
The sharīah contrasts with the common law because the former is
תְשׁוּבָה
(B)
universal
38
The Sunni school of thought noted for resorting frequently to the use of personal opinion was that of Imām
תְשׁוּבָה
(C)
Shafi i
39
In the Islamic economic system, baytuk māl is equivalent to the
תְשׁוּבָה
(B)
public treasury
40
‘And consult them in the affairs …’(Qur’ān 3:159). This expression emphasizes the importance of the principle of
תְשׁוּבָה
(A)
shūrā
41
The pre-Islamic practice of shigār which was abolished by Islam meant
תְשׁוּבָה
(C)
exchange of sisters in wedlock
42
In the course of hijjat’l - widā, Muslims were taught to
תְשׁוּבָה
(C)
treat women and domestic servants kindly
43
Compared with the situation in Makkah before Hijrad, the da’wah in al-Madina was more
תְשׁוּבָה
(C)
far-reaching
44
The Caliph who appointed the shūrā Council to produce a successor after his death was
תְשׁוּבָה
(B)
‘Umar b. Khattāb
45
The earliest contact of Islam with Africa dates back to the period of
