JAMB - Islamic Religious Knowledge Irk (1992)

  • 1
    ′Lā yukallifu Hāhu naf san illā wus'ahā' This quotation is part of
    תְשׁוּבָה
    (D)
    Ayāt Amanar - Rasūl
  • 2
    ‘Surely, we created man of the best stature, then, we reduced him to the lowest of the low save those who believe and good works'
    This quotation is from Surat
    תְשׁוּבָה
    (C)
    al-Tīn
  • 3
    The memorization, recording and compilation of the Qur’ān ensured its
    תְשׁוּבָה
    (C)
    authenticity
  • 4
    ‘Inna mā yurīdu ash-shaytānu an yūqi ‘abaynakumul adāwata wal-baghdā fil khamr wal-maysir (Q. 5:91)
    The verse quoted above enumerates the evils of
    תְשׁוּבָה
    (D)
    wine and gambling
  • 5
    One of the strong proofs of the authenticity of the Qur’ān is that
    תְשׁוּבָה
    (A)
    the like of it has not been produced by an individual or a group of people
  • 6
    In Islam, intoxicants are
    תְשׁוּבָה
    (A)
    forbidden even in small quantity
  • 7
    ‘wa lam yakun lahu kufuwan ahad’
    This verse of the Qur’ān (112:4) says that
    Allah
    תְשׁוּבָה
    (B)
    is unique
  • 8
    ‘God was well pleased with the believers when they pledges all allegiance unto thee beneath the tree’.

    The verse above was revealed in connection with the
    תְשׁוּבָה
    (D)
    pledge of ‘Aqabah
  • 9
    From which chapter of the Qur’ān is the verse which declares ‘Certainly, we created man in the best make’?
    תְשׁוּבָה
    (B)
    95
  • 10
    To maintain the quality of Taqwā one has to be
    תְשׁוּבָה
    (B)
    disciplined
  • 11
    Sahīh al − Bukhāri is regarded as the most authentic collection of Hadīth because its collector was
    תְשׁוּבָה
    (C)
    the most critical of the collectors
  • 12
    Musnad is a collection of ahādīth arranged
    תְשׁוּבָה
    (A)
    according to the names of their authorities
  • 13
    Part of the 23rd Hadīth of al-Nawawi’s collection refers to purification as a
    תְשׁוּבָה
    (A)
    half of faith
  • 14
    Which of the following statements completes the Hadīth which says ‘He is not a faithful Muslim who eats to his fill while …’
    תְשׁוּבָה
    (B)
    his neighbor is hungry beside him
  • 15
    A Hādith with uninterrupted chain of authorities traced back to the Prophet Muhammad (S.A.W) himself is described as
    תְשׁוּבָה
    (A)
    Mutawātir
  • 16
    Which of the following terms is most closely related to divorce?
    תְשׁוּבָה
    (B)
    'Iddah
  • 17
    Kaffāraℎ (major expiation) is compulsory upon a husband who revokes
    תְשׁוּבָה
    (B)
    zihār
  • 18
    Part of the wisdom in instituting the ‘iddah in marriage is to
    תְשׁוּבָה
    (C)
    give chance for reconciliation
  • 19
    What percentage of the estate of a late childless wife can the Muslim husband inherit?
    תְשׁוּבָה
    (A)
    1/2
  • 20
    The money given out a woman at the time of contracting her marriage is known as
    תְשׁוּבָה
    (A)
    al-Mahar
  • 21
    The waiting period for a divorced woman is termed
    תְשׁוּבָה
    (D)
    'iddah
  • 22
    when Prophet Muhammed (S.A.W) led the Muslims in a
    triumphant entry into Makkah, all Makkans were assured of their safety if they entered the sacred mosque,
    remained indoors in their homes or
    תְשׁוּבָה
    (A)
    entered the house of Abū Sufyān
  • 23
    The Prophet (S.A.W) ordered some of the Muslims to emigrate to Abyssinia
    תְשׁוּבָה
    (C)
    in order to go beyond the reach of their persecutors
  • 24
    The monogamous life of Prophet muhammed (S.A.W) lasted for
    תְשׁוּבָה
    (D)
    25years
  • 25
    The Truce of al-Hudaybiyyah included terms such as
    תְשׁוּבָה
    (C)
    the observance by both parties of a ten year period of peace
  • 26
    Which of the following led away a section of the Muslims army when preparations were on for the battle of Uhud?
    תְשׁוּבָה
    (C)
    'Abdullah b. Ubayy
  • 27
    Which of the following battles resulted in more people being converted to Islam?
    תְשׁוּבָה
    (C)
    Hunayn
  • 28
    Muhammad rasūlullah in the kalimatu shshahādah means that Muhammed (S.A.W.) is to Allah a
    תְשׁוּבָה
    (B)
    messenger
  • 29
    Defrauding by giving too little and asking for too much is condemned in Sūraℎ
    תְשׁוּבָה
    (B)
    at- Tatfīf
  • 30
    Standing on “Arafāt is a major difference between Hajj and
    תְשׁוּבָה
    (D)
    ‘Umrah
  • 31
    When you read loudly while praying Zuhr in one of the rak’at, you are expected to
    תְשׁוּבָה
    (C)
    make a ba dī sujūd
  • 32
    Those to benefit from the proceeds of Zakah include
    תְשׁוּבָה
    (B)
    officers employed to administer it
  • 33
    The last sentence in the Talbiyah is
    תְשׁוּבָה
    (B)
    Lā sharika laka
  • 34
    The last sentence in the Talbiyah is
    תְשׁוּבָה
    (B)
    Lā sharika laka
  • 35
    One of the conditions for performing the Hajj is the
    תְשׁוּבָה
    (C)
    ability to finance the journey
  • 36
    A Muslim who joins the Imām while he is rising from the last rukū’ of the last rak’ah has to
    תְשׁוּבָה
    (C)
    continue the prayer and thereafter observe all the rak’āt
  • 37
    In which verse of the Qur’ān are women directed to dress modestly?
    תְשׁוּבָה
    (B)
    24 : 31
  • 38
    Superstitious beliefs are not compatible with Islamic principles because they are
    תְשׁוּבָה
    (B)
    usually contrary to the concept of īmān
  • 39
    Prophet Mūsā(A.S.) went to the sacred valley where he
    תְשׁוּבָה
    (A)
    received divine directives
  • 40
    Kalimatu sℎ −shahādah is the first pillar of Islam, the second being
    תְשׁוּבָה
    (D)
    observance of the five daily prayers.
  • 41
    What is ijmā in Islamic law?
    תְשׁוּבָה
    (A)
    Consensus of opinion
  • 42
    The sources of the Sharī ‘ah include
    תְשׁוּבָה
    (D)
    Qur'ān, Ijmā and Qiyās
  • 43
    Which of the following are secondary sources of the Sharī'aℎ?
    תְשׁוּבָה
    (B)
    Ijmā' and Qiyās
  • 44
    Imām Ash-shāfi'l studied under two of his predecessors. These are
    תְשׁוּבָה
    (B)
    Mālik and Abū Hanīfah
  • 45
    The earliest written records of West African history were written in Arabic because
    תְשׁוּבָה
    (C)
    several Arabic schools existed in West African shortly after the advent of Islam