JAMB - Christian Religious Knowledge Crk (2012)

  • 1
    The sign of God's covenant with Abraham was
    תְשׁוּבָה
    (B)
    circumcision
  • 2
    According to Ezekiel, the new covenant would involve
    תְשׁוּבָה
    (B)
    sprinkling clean water upon the people
  • 3
    The commander of Jabin's army was
    תְשׁוּבָה
    (B)
    Sisera
  • 4
    God stopped Abraham from sacrificing his son in the land of Moriah because He
    תְשׁוּבָה
    (D)
    was convinced of his obedience
  • 5
    "Arise, be gone" The statement above was made by Amnon when
    תְשׁוּבָה
    (B)
    he had raped Tamar
  • 6
    Asa removed the abominable image his mother made for Asherah and burnt it at
    תְשׁוּבָה
    (B)
    the brook kidron
  • 7
    When Adam and Eve ate the fruit of the forbidden tree in the Garden of Eden, they
    תְשׁוּבָה
    (D)
    were cursed
  • 8
    Saul was rejected as King over Israel because he disobeyed God's command to utterly destroy the
    תְשׁוּבָה
    (B)
    Amalekites
  • 9
    The people who told Saul that David was hiding in the hill of Hachilah were the
    תְשׁוּבָה
    (A)
    Ziphites
  • 10
    God forbade the Israelites from inter-marrying with Gentiles because the
    תְשׁוּבָה
    (C)
    Gentiles would turn the Israelites' hearts after their gods
  • 11
    At Gibeon, the Lord appeared to Solomon in a
    תְשׁוּבָה
    (C)
    dream
  • 12
    "...In the territory of Jeezreel the dogs shall eat the flesh of Jezebel...so that no one can say, This is Jezebel."

    In the statement above, Jehu was referring to the prophecy of
    תְשׁוּבָה
    (A)
    Elijah
  • 13
    "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money.."

    Why did Naboth refuse to sell his vineyard?
    תְשׁוּבָה
    (B)
    He inherited it from his fathers
  • 14
    King Josiah ordered Shanan, the secretary to the house of the Lord not to account for the money given to repair the Temple because
    תְשׁוּבָה
    (B)
    the people were honest
  • 15
    "...O LORD, let thy ear be attentive to the prayer of thy servant...and grant him mercy in the sight of this man".

    The prayer above was said by
    תְשׁוּבָה
    (B)
    Nehemiah
  • 16
    Ezra was able to gain favour before the king of Persia because
    תְשׁוּבָה
    (C)
    the hand of the Lord was upon him
  • 17
    The Jerusalem wall was rebuilt under the leadership of Nehemiah because
    תְשׁוּבָה
    (B)
    the people had the mind to work
  • 18
    When Jonah fled from God when he was sent to Nineveh, he joined a ship from Joppa to
    תְשׁוּבָה
    (D)
    Tarshish
  • 19
    "Behold, the days are coming...when i will send a famine on the land...."

    Famine in the statement above means
    תְשׁוּבָה
    (B)
    unavailability of the word of God
  • 20
    According to the Prophet Hosea, the Israelites shall play the harlot, but they would
    תְשׁוּבָה
    (D)
    not multiply
  • 21
    When Prophet Isaiah saw the Lord of Hosts in the temple, he
    תְשׁוּבָה
    (D)
    condemned himself and his people
  • 22
    When God called Prophet Jeremiah, he claimed that he did not know how to speak because he was
    תְשׁוּבָה
    (C)
    a youth
  • 23
    The promise of God through Prophet Isaiah in anticipation of their restoration was that
    תְשׁוּבָה
    (C)
    the Kingdom would flourish like the days of David
  • 24
    The Israelites offering of their sons and daughters to Molech was seen by God as an act of
    תְשׁוּבָה
    (B)
    abomination
  • 25
    At the time Angel Gabriel appeared to Mary, Elizabeth was pregnant for
    תְשׁוּבָה
    (A)
    six months
  • 26
    Jesus said anyone who put his hand to the plough and looked back would not be
    תְשׁוּבָה
    (C)
    fit for the Kingdom of God
  • 27
    The first miracle Jesus performed was
    תְשׁוּבָה
    (C)
    changing water into wine
  • 28
    Jesus directed those He healed of leprosy to offer gifts of cleansing because
    תְשׁוּבָה
    (D)
    such offerings would serve as proof to the people
  • 29
    In Mark, Jesus said that the unclean spirit could only be cast out through
    תְשׁוּבָה
    (C)
    prayer
  • 30
    The parable of the prodigal son teaches that
    תְשׁוּבָה
    (B)
    God is not interested in the death of sinner
  • 31
    The disciple who identified Jesus as the Christ of God was
    תְשׁוּבָה
    (D)
    Peter
  • 32
    The Last Supper took place during the Passover on the first day of
    תְשׁוּבָה
    (B)
    unleavened bread
  • 33
    "It is finished"

    The statement above by Jesus on the cross implies that
    תְשׁוּבָה
    (C)
    His work of redemption is Finished
  • 34
    The resurrection of Jesus Christ took place on the
    תְשׁוּבָה
    (A)
    Passover day
  • 35
    In the teaching on the true vine, Jesus said that any branch that bears fruit will be
    תְשׁוּבָה
    (B)
    pruned
  • 36
    What was the offense of Ananias ans Saphira?
    תְשׁוּבָה
    (B)
    they kept some of the proceeds of the sold land
  • 37
    The effect of Stephen's death on the early church was that
    תְשׁוּבָה
    (B)
    the gospel was spread to non-jews
  • 38
    When Saul sought to persecute the believer, he collected letters from the high priest to the synagogues at
    תְשׁוּבָה
    (D)
    Damascus
  • 39
    The presiding judge at the Jerusalem Council was
    תְשׁוּבָה
    (B)
    James
  • 40
    "The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods."
    The people attacked in the statement above were
    תְשׁוּבָה
    (D)
    Paul and Silas
  • 41
    According to Galatians, the law was made as a
    תְשׁוּבָה
    (A)
    guide against transgressions
  • 42
    Paul teaches the Romans that the presenting of their bodies as a living sacrifice to God is their
    תְשׁוּבָה
    (C)
    spiritual worship
  • 43
    Peter declares that God exalts those who
    תְשׁוּבָה
    (D)
    humble themselves
  • 44
    In Corinthians, Paul says that he who prophesies edifies the
    תְשׁוּבָה
    (C)
    church
  • 45
    Paul in Corinthians praised the churches of Macedonia because their extreme poverty overflowed in a wealth of
    תְשׁוּבָה
    (B)
    liberality