When Joshua fell upon his face during Israel's defeat at Ai, God told him to rise and
תְשׁוּבָה
(D)
sanctify the people
2
God guided Abraham's steward in choosing a wife for Isaac by
תְשׁוּבָה
(B)
leading a lady to fulfil his prayer request
3
Why was God angry with Eli?
תְשׁוּבָה
(C)
Eli's sons dishonoured God and he treated them with levity
4
Laxity in disciplining children is dangerous both the family and society as exemplified by
תְשׁוּבָה
(C)
Absalom
5
God promised Abraham that nations of the earth shall be blessed through him because
תְשׁוּבָה
(A)
he had obeyed Him
6
The punishment for Adam and Eve's sin was that they
תְשׁוּבָה
(A)
were driven out of the garden
7
'''Do not destroy him; for who can stretch out his hand on the LORD'S anointed, and be guiltless?'''In the statement above, David was acknowledging God's role in
תְשׁוּבָה
(B)
Saul's leadership
8
Saul's decision to consult a medium displayed his lack of
תְשׁוּבָה
(B)
faith in God
9
Solomon made the most unwise decision by engaging in
תְשׁוּבָה
(A)
marriages for foreign women
10
The man of God whose word was ignored by kings Ahab and Jehoshaphat was
תְשׁוּבָה
(D)
Micaiah
11
Baal did not answer his worshipers at the contest on Mount Carmel because he
תְשׁוּבָה
(B)
did not hear
12
The workmen who repaired the house of the LORD during Josiah's religious reforms were not made to account for the money given them because they
תְשׁוּבָה
(D)
were honest workmen
13
During Jehoiakim's reign, Judah was destroyed as punishment for Manasseh's sin of
תְשׁוּבָה
(D)
shedding innocent blood
14
Nehemiah responded to the opposition of the enemies of Israel by
תְשׁוּבָה
(D)
asking God to return their taunt back to them
15
''What is the this that you have done!'' The people in the ship asked Jonah the question above because
תְשׁוּבָה
(B)
they knew he was fleeing from the LORD
16
''What shall I do with you, O Ephraim? What shall I do with you O Judah?
Your love is like a morning could ....? In the statement above, the love of Israel is compared to a morning cloud because it
תְשׁוּבָה
(A)
disappears fast
17
When Zechariah saw the angel of the Lord standing on the right side of the altar of incense he
תְשׁוּבָה
(B)
was troubled and afraid
18
According to Amos, God desires knowledge of Him rather than
תְשׁוּבָה
(D)
burnt offerings
19
In his vision, Isaiah's guilt was taken away and his sin foegiven after
תְשׁוּבָה
(B)
his mouth was touched with a burning coal
20
The prophet who was ordained from the womb for God's service was
תְשׁוּבָה
(A)
Jeremiah
21
When Zechariah saw the angel of the Lord standing on the right side of the alter of incense, he
תְשׁוּבָה
(B)
was troubled and afraid
22
'''Follow me and leave the dead to bury their own dead'''
By this statement, Jesus means that
תְשׁוּבָה
(C)
following Him comes before anything else
23
The disciples became terrified when they saw Jesus walking on the sea because
תְשׁוּבָה
(B)
they thought He was a ghost
24
The Jews sought to kill Jesus after He healed the man at the pool of Bethesda because they thought that He
תְשׁוּבָה
(B)
made Himself equal with God
25
In the parable of the sower, the seed that fell among the thorns symbolized the one who hears the word but
תְשׁוּבָה
(D)
the cares of the world choke it
26
Jesus encouraged His followers to rejoice when they were persecuted because
תְשׁוּבָה
(A)
great would be their reward in heaven
27
''Blessed are you, Simon Bar-Jona! for flesh and blood has not revealed this to you....''' As exemplified by the statement above, for believers to be able to identify with Jesus they must
תְשׁוּבָה
(B)
be led by the Spirit
28
Jesus above the money changers and sellers of doves out of the Temple because
תְשׁוּבָה
(A)
the people defiled it with dubious business
29
The tearing of the curtain of the Temple into two at the death of Jesus signifies
תְשׁוּבָה
(A)
direct access to God through Christ
30
''Tell people, His disciples came by night and stole him away while we were asleep...'''
The intention of the speaker statement above was to
תְשׁוּבָה
(C)
deny the resurrection story
31
Jesus charged His followers to walk in the light while they had the light so that they may
תְשׁוּבָה
(B)
become Sons of it
32
In the early Church, believers devoted themselves to the
תְשׁוּבָה
(C)
breaking of bread in the Temple
33
The disciples that went to preach in Samaria after the great persecution in Jerusalem was
תְשׁוּבָה
(A)
Philip
34
Saul was converted so that he might
תְשׁוּבָה
(D)
spread the word to the Gentiles
35
What effect did the decision of the Council of Jerusalem have on the early Church?
תְשׁוּבָה
(D)
Gentiles were free to be members of the Church
36
Paul in Romans stated that the righteousness of God has been manifested thought
תְשׁוּבָה
(C)
faith in Jesus
37
According to Romans, all who were baptized into Christ were also baptized into His
תְשׁוּבָה
(C)
death
38
According to Paul in Philippians, humility means giving consideration to another people's
תְשׁוּבָה
(C)
interests
39
In Corinthians, believers are taught to forgive one another in order to
תְשׁוּבָה
(A)
keep Satan from gaining advantage
40
In Corinthians, Paul stated that by one Spirit we were
תְשׁוּבָה
(D)
baptized into one body
41
Paul commended the churches in Macedonia for giving out of their freewill to the
תְשׁוּבָה
(A)
saints
42
'pay all of them their dues, taxes to whomtaxes are due, revenue to whom revenue is due, respect to whom respect is due, honour to whom honour is due'
Paul made the statement above to the Church at
תְשׁוּבָה
(B)
Rome
43
At the second coming of Christ, those who are alive shall be
תְשׁוּבָה
(B)
caught up together with the Lord
44
According to James, treatment of brethren at fellowship should not be based on
תְשׁוּבָה
(A)
appearance
45
Peter in his epistle, charged his fellow elders to
