JAMB - Christian Religious Knowledge Crk (2000)

  • 1
    Joseph called the name of his first born Manasseh meaning God has
    תְשׁוּבָה
    (A)
    made him forget his hardship and his father'shouse
  • 2
    ''......Now therefore lighten the hard service of your father upon us, and we will serve you,''
    This request was made to Rehoboam because
    תְשׁוּבָה
    (D)
    the people wanted some relief
  • 3
    ''You are the man....''
    This statement by Nathan made David immediately
    תְשׁוּבָה
    (C)
    confess and ask for forgiveness
  • 4
    One of the consequences of Saul's disobedience was that
    תְשׁוּבָה
    (B)
    he killed himself
  • 5
    ''.....The Lord will fight for you, and you have only to be still...''
    This statement was made by Moses when the
    תְשׁוּבָה
    (A)
    Egyptians were pursuing the Israelites before the Red Sea
  • 6
    God told Solomon that He would surely tear the kingdom from him and give it to his
    תְשׁוּבָה
    (C)
    servant
  • 7
    Why did Joab kill Abner?
    תְשׁוּבָה
    (A)
    he wanted to avenge the death of his brotherr
  • 8
    When God told Abraham that Sarah would have a child, Abraham laughed because
    תְשׁוּבָה
    (C)
    his wife was too old to have a child
  • 9
    In the beginning, God created the
    תְשׁוּבָה
    (A)
    heavens and earth
  • 10
    Moses fled Egypt to the land of Midian because
    תְשׁוּבָה
    (B)
    Pharaoh wanted to kill him for the crime he had committed
  • 11
    The LORD sent Samuel to Saul to go and destroy the Amalekites because
    תְשׁוּבָה
    (A)
    they opposed Israel on their way out of Egypt
  • 12
    In the creation story, man was permitted to
    תְשׁוּבָה
    (D)
    name all the creatures
  • 13
    God instructed Moses on Mount Sinai to
    תְשׁוּבָה
    (C)
    consecrate the people
  • 14
    ''.....If it be so, our God whom we serve is able to deliver us from the burning fiery furnace.......''
    The statement above portrays Shadrach, Meshach and Abednego as
    תְשׁוּבָה
    (A)
    men of faith
  • 15
    Prophet Ezekiel described the house of Israel as having a hard forehead and a stubborn heart because the people
    תְשׁוּבָה
    (B)
    refused to listen to him
  • 16
    'And the LORD God appointed a plant, and made it come up over Jonah....'
    The statement above taught Jonah that
    תְשׁוּבָה
    (D)
    God is merciful
  • 17
    '....Why is your spirit so vexed that you eat no food?
    The addressee was sad because
    תְשׁוּבָה
    (A)
    Naboth refused to give him his vineyard
  • 18
    Isaiah teaches that the LORD wants His people to demonstrate holiness by
    תְשׁוּבָה
    (C)
    doing justice and not evil
  • 19
    One of the reforms of King Josiah was that
    תְשׁוּבָה
    (B)
    he defiled Topheth in the valley of the sons of Hinnom
  • 20
    The main lesson of Hesea's teaching is that God
    תְשׁוּבָה
    (D)
    perfers steadfast love to sacrifice
  • 21
    The reaction of Naaman to the instruction of Elisha showed that he was
    תְשׁוּבָה
    (A)
    proud
  • 22
    Daniel became distinguished above all the other presidents and satraps because he
    תְשׁוּבָה
    (D)
    had an excellent spirit in him
  • 23
    When Elijah escaped from Ahab to the brook Cherith, he was fed by
    תְשׁוּבָה
    (D)
    ravens
  • 24
    The man appointed by the Holy Ghost to go on the missionary journey with Saul was
    תְשׁוּבָה
    (B)
    Barnabas
  • 25
    The mark of a true disciple according to Jesus Christ is
    תְשׁוּבָה
    (A)
    loving one another
  • 26
    The main complaint of the Hellenists against the Hebrews in the early Church was that their
    תְשׁוּבָה
    (B)
    widows were neglected
  • 27
    Peter, James and John were asked to keep their experience of the transfiguration secret until
    תְשׁוּבָה
    (D)
    the Son of man is raised from the dead
  • 28
    According to Jesus, every branch of tree that bear fruit, He would prune.
    Branch in this context refers to
    תְשׁוּבָה
    (A)
    man
  • 29
    John declares that for a man to have eternal life he must
    תְשׁוּבָה
    (C)
    believe in the only Son of God
  • 30
    When Jesus entered the temple in Jerusalem, He
    תְשׁוּבָה
    (D)
    drove out all who sold and bought
  • 31
    Jesus' reply to the Devil's command to throw Himself down from the pinnacle of the temple was
    תְשׁוּבָה
    (B)
    ....You shall not tempt the Lord your God''
  • 32
    ''....Teacher, what shall I do to inherit eternal life?''
    The lawyer who asked this question wanted to
    תְשׁוּבָה
    (A)
    put Christ to the test
  • 33
    In the story of stilling the storm, the disciples were surprised because
    תְשׁוּבָה
    (C)
    the wind and the sea obeyed Jesus
  • 34
    In his reference to the events of the day of Pentecost, Peter said that they were the fulfillment of the prophecy of
    תְשׁוּבָה
    (B)
    Joel
  • 35
    ''Yes Lord; I believe that you are the Christ, the Son of God, he who is coming into the world.''
    This confession was made during the
    תְשׁוּבָה
    (C)
    raising of Lazarus
  • 36
    Before Jesus raised Jairus' daughter, the people mocked Him because He
    תְשׁוּבָה
    (A)
    told them that the girl was not dead but sleeping
  • 37
    When Bartimaeus wanted Jesus to heal him, he
    תְשׁוּבָה
    (D)
    persistently cried out for help
  • 38
    The teachers of the law accused Jesus of blasphemy because He
    תְשׁוּבָה
    (B)
    declared that He had authority to forgive sin
  • 39
    ''Have nothing to do with that righteous man, for I have suffered much over him today in a dream,''
    This statement was made by Pilate's wife during
    תְשׁוּבָה
    (C)
    Jesus' trial
  • 40
    According to Jesus, believers who forgive the sins of others will
    תְשׁוּבָה
    (B)
    be forgiven by God
  • 41
    In the parable of the wheat and the tares, the bad seed was sowed by the
    תְשׁוּבָה
    (A)
    devil
  • 42
    According to Paul, generosity produces
    תְשׁוּבָה
    (B)
    thanksgiving to God
  • 43
    ''Is it not they who blaspheme the honourable name which was invoked over you?''
    According to James in the statement above, they refers to the
    תְשׁוּבָה
    (D)
    rich
  • 44
    Paul reminded the Thessalonians that he did not eat anyone's bread without paying for it. This statement teaches
    תְשׁוּבָה
    (C)
    hardwork
  • 45
    According to Paul, he who loves his neighbour has
    תְשׁוּבָה
    (C)
    fulfilled the law