The second hadīth in an-Nawawi's collection teaches that it is righteousness to worship Allah as if
Respondre
(C)
one was seeing Him physically
3
At the end of his prayer, how may sitting for at-tashahud are expected of someone who misses two rak'ats in a congregational salā al- magrhib?
Respondre
(B)
three
4
'Still less can their knowledge comprehend the hereafter ...' Q. 27:66). This verse above of the Qur'ān implies that
Respondre
(B)
most men do not believe in the Hereafter
5
According to Islamic teachings, angels are
Respondre
(D)
loyal servants of Allah
6
The prophet whose wife was impious and consequently suffered the same calamity with the unbelievers was
Respondre
(D)
Lut
7
An aspect of the Nigerian culture which may be regarded as shirk is
Respondre
(B)
worship of ancestors
8
According to Qur'ān 4:48, to set up partners with Allah is a great offense which Allah will not forgive
Respondre
(D)
even if He forgives all other sins.
9
An adult Muslim travels 300km by road during the month of Ramadān and arrives at his destination on the same day. He spends three days and returns on the fifth day.He is allowed to defer his fasting of the
Respondre
(C)
first and last days
10
A woman in her menstrual period.
Respondre
(A)
is not exempted from all forms of 'ibādah
11
Qur'ān 2:193 enjoins believers to fight unbelievers in the course of Allah if it takes that to
Respondre
(B)
get rid of the unbelievers
12
According to Qur'ān 6:160, while bad deeds would be rewarded in the same measure, good deeds would be rewarded
Respondre
(B)
ten-fold
13
Which one of the following actions may be regarded as Mubāℎ?
Respondre
(D)
Shaking hands while greeting37
14
The sharīah contrasts with the common law because the former is
Respondre
(B)
universal
15
The Sunni school of thought noted for resorting frequently to the use of personal opinion was that of Imām
Respondre
(C)
Shafi i
16
In the Islamic economic system, baytuk māl is equivalent to the
Respondre
(B)
public treasury
17
'And consult them in the affairs ...'(Qur'ān 3:159). This expression emphasizes the importance of the principle of
Respondre
(A)
shūrā
18
The doctrine of trinity is regarded in Islam as a form of
Respondre
(A)
shirk
19
The text of talbiyah in hājj emphasizes the pilgrim's
Respondre
(C)
recognition of Allah's absolute authority
20
While polygamy is permitted in Sūraℎ 4:3, Sūraℎ 4:129
Respondre
(C)
highlights problems inherent in it
21
The practice of comparing the back of one's wife to that of one's mother as a method of divorce was known as
Respondre
(C)
zihar
22
In Islamic law on divorce, the custody of a child aged two years or less is normally conceded to the
Respondre
(B)
mother
23
In Islamic law of inheritance, the brother of a deceased person who had a son is to
Respondre
(D)
be excluded from inheritance
24
The pre-Islamic practice of shigār which was abolished by Islam meant
Respondre
(C)
exchange of sisters in wedlock
25
In the course of hijjat'l - widā, Muslims were taught to
Respondre
(C)
treat women and domestic servants kindly
26
Compared with the situation in Makkah before Hijrad, the da'wah in al-Madina was more
Respondre
(C)
far-reaching
27
The Caliph who appointed the shura Council to produce a successor after his death was
Respondre
(B)
'Umar b. Khattāb
28
The earliest contact of Islam with Africa dates back to the period of A 'Umar b. Khattāb B. 'Uthmān b. 'Affān C . 'Alī b. Abī Tālib 'Ulūm ad-dīn is the title of a book written by
Respondre
(B)
al-Ghazālī
29
One of the ways by which Islamic civilization was manifested in West Africa was
Respondre
(A)
the employment of scholars of Arabic as envoys by kings and emperors
30
Ahmad bab, one of the early West African 'Ulamā', was based in
Respondre
(C)
Timbuktu
31
Ignorance of religious rites and duties is not excusable in Islam because
Respondre
(A)
it is obligatory on all Muslims to seek knowledge
32
The revelation of the glorious Qur'an started with a
Respondre
(B)
command
33
Prophet Muhammad's (SAW) answer to Angel Jibril when he was asked to recite was
Respondre
(C)
'I cannot read'
34
Angel Jibril asked the Prophet (SAW) to read during the event of the first revelation
